Classical History – Is it still relevant? by Prof. Mary Beard: Review
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BBC Northern Ireland, in association with the Heritage Lottery Fund hosted the ‘Festival of History and Broadcasting’- a series of talks, discussions and lectures hosted by William Crawley between 21st and 23rd February 2012.
Following the talk I shiftily made my way
out of the hall in the hope that I would be able to catch Professor Beard and
ask her to sign my copy of her book, ‘Pompeii: The Life of a Roman Town’ and I was not disappointed! While waiting
across the corridor for Professor Beard to finish a conversation with a
producer, she then approached me and said that she had seen that I had been
‘tweeting’ about her and the event. I have to admit that I was slightly star-struck
at this point, but it was a pleasure to talk with such a distinguished academic
who played such a crucial role in my appreciation of classical archaeology.
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Preface:
I am delighted to welcome my very first
guest writer to the blog. Aaron David McIntyre is an undergraduate student at The
School of Geography, Archaeology and Palaeoecology, QUB. His research interests
include Lisburn in the Gaelic period and the archaeology of the Plantation era.
He is also involved in politics with the Alliance Party. You can also follow
him on Twitter.
Robert M Chapple
Aaron David McIntyre and Mary Beard |
BBC Northern Ireland, in association with the Heritage Lottery Fund hosted the ‘Festival of History and Broadcasting’- a series of talks, discussions and lectures hosted by William Crawley between 21st and 23rd February 2012.
As an undergraduate archaeology student my
interests are eclectic to say the least, but Rome and Classical archaeology never
captured my imagination - so it was with some trepidation that I signed up to
the ‘Rome module’ during my first year at Queen’s University, Belfast. It was
here that I was converted to Roman archaeology by authors including Amanda Claridge and Alison Futrell. However the most influential author in my
‘conversion’ was Mary Beard and so when I heard that she would be talking on
the issue “Classical History – Is it still relevant?” – I jumped at the chance
to attend.
William Crawley introduced Professor Beard,
describing her as a celebrity academic, public intellectual and, to some extent,
a media don. When asked if she enjoyed this public persona she replied
nervously “in a way”, relating to the audience how her blog had developed from
an outlet to vent about her everyday experiences, to one which students,
academics and the general public followed. This medium, alongside her
publications catapulted her into the public domain and onto our television
screens.
William Crawley moved the discussion
towards Pompeii and Professor Beard’s recent BBC series (Pompeii: Life in a Roman Town). Beard recounted the story of her first visit to Pompeii as a student,
describing the town as “gob-smackingly amazing.” However she was unable to “fit
in any of the stuff [she] had learnt back in Cambridge” into the town itself. Over
the next twenty years she believed that she had been unable to grasp the
academic literature, until a “light bulb” went off in her head and for the
first time it was clear that these previous studies where wrong, simplifying complex
issues and papering over the cracks with unsubstantiated conclusions
surrounding issues that, even today, are not fully understood.
As an example Professor Beard, with all her
flamboyancy, stressed the fact that there were not 87 brothels in Pompeii, but only
one. This overestimation she explained, came about due to “over eager
archaeologists” claiming that each building with an erotic wall painting must indeed
have been a brothel. In conjunction with the wall paintings, graffiti found in
some buildings in Pompeii, along the lines of “You can have Tracey the bar maid for a six pence” were also a
contributing factor to the belief in 87 brothels. An older lady friend of Professor Beard mentioned
that her local bus stop has similar graffiti, but that did not make it a
brothel.
Professor Beard then broached the criticisms
she has faced from other scholars for her particular use of language in the BBC
series Pompeii, emphasising that her language is based on the way she would
write. One such example was her use of the word “shit” while recording a piece
in a Roman Sewer. Professor Beard qualified the issue with the audience stating
“What was I meant to say? Here I am in a Roman sewer standing in excrement? No
one talks like that”. Another scene filmed in the brothel about graffiti described
“just what you’d expect [to find in a brothel]” and Professor Beard explained
how when she translated the Latin she kept it in the vernacular and William Crawley
praised her “use of language that is not dusty and driven by foot notes.”
The first thing that Professor Beard “put
on the counter” during the discussions surrounding her BBC series was two-fold:
“no dressing up… and no CGI”. She argued that b-grade ‘oh Marcus’ actors where
not what she envisaged nor did she want CGI as there is “so much of Rome that
really survives, there are so many paintings that the Romans did” – the
collection of scenes of the Forum in Pompeii illustrate “a guy putting his shoe
stall out and we have a slightly posh older lady giving some money rather
remotely to a beggar with dog… and you
think, look - if we didn’t have this then we might as well reconstruct with
CGI.”
During the filming of her Pompeii series, a
parallel show was recorded for the Discovery Channel in a “complicated
financial deal” that she was “too young to understand.” Following both a clip from Professor Beard’s
series and one from the American documentary “Pompeii: Back from the Dead” - it
was clear to see the ‘Americanisation’ of story of Pompeii through the use of dramatisations,
CGI and the amateurs quest to find out long lost secrets, when compared to the
more intellectual and scholarly approach of the BBC series; which due to the
direction of Professor Beard had been focused on the lives of those who lived
in Pompeii prior to the eruption of Mount Vesuvius. Yet, Professor Beard believes that the
American documentary does have a place, due to the entertainment factor of
television in the USA, and it is tailored to suit that audience. She stated it
is “pretty upmarket and you can see exactly why I hate it” with William Crawley
describing such shows as the “Jeremy-Kyle-isation” of television. Beard highlights
what she views as the main “faults with popular writing about the ancient world
and popular broadcasting; is what it tries to do in papering over the cracks”
by simplifying issues and describing theory as fact which does a “tremendous
disservice” to the public.
William Crawley then approached the subject
of Professor Beard’s pieces to camera, and how she seems to exude confidence, to
which she replied “I treat the camera like a student. People often say you
teach at Cambridge but you say doing television is like talking to your
students but they’re all a) terribly clever and b) committed and knowledgeable
and a captivated audience. I say: you come along to Cambridge and get an
audience of 100 first years and you see if you think they are knowledgeable or
captivated. You don’t win them by CGI tricks; you win them by saying: this
matters.” The rawness of her dialogues to camera illustrates her genuine
enthusiasm for Pompeii and the Romans, which was evident to all those in the
audience.
Coming back to the television series,
William Crawley questioned Professor Beard on the differences between the two
audiences, in terms of the United Kingdom and the United States of America. Professor
Beard explained that television holds a greater place in American national culture
than it does in Britain and “by and large the intelligent person wanting to
find out things, doesn’t think that American television is where they’d go. It
is much more for entertainment, much more commercially driven.” This led the
conversation towards the issue of advertisements, which Mary is thankful that
she was able to avoid thanks to the BBC and the license fee, which gave the
programme “59 solid minutes with no let-up” compared to “Pompeii: Back from the
Dead” which was filmed in several eight minute segments.
Mr Crawley asked Professor Beard what
impact the experience of television had on the way she lectures at Cambridge to
which she replied “almost nothing because I think it came the other way around.”
Although her students have asked her to wear her now (in)famous red coat from
the show and sheepishly ask for her to sign copies of her book thinking “god,
they’d make great Christmas presents for mum and dad.”
There then followed a ‘Question and Answer’
session:
Q) How do you feel about being awarded the
accolade of hatchet job of the year?
A: Professor Beard clarified that she was
shortlisted for the title, but thankfully didn’t win it, describing this as the
“perfect position to be in, being on the short list but not actually winning
the hatchet.” It was her review in ‘The Guardian’ of the book Rome by Robert Hughes that led to
her shortlisting. The number of mistakes in the first three chapters should
have caused them to have been “pulped” as “BC was confused with AD, emperors
come in the wrong order and the emperor Antoninus Pius is said to be a
Christian when he would be horrified to have been Christian. Basically every
page had a howler.” Professor Beard concluded stating that someone had to say “this
won’t do! But I was relieved not to be holding the hatchet.”
Q) When you say historians say there are so
many brothels in Pompeii, did this have anything to do with the number of
phalluses that were found?
A: “It was certainly all connected. One of
the ways we want to imagine ancient Rome, and partly the Romans encouraged
this, is as a fantastically oversexed place – so you get brothels everywhere,
you get phalluses above the bread ovens… in the pavement.”
“I think for me, and I don’t know how you
really work that problem out, but I think it isn’t quite about the
‘sexual-everything-going kind-of place’ that we imagine.” However Professor
Beard went on to justify how people from modern societies come to this
conclusion due to the amount of phallic symbols and erotic wall paintings.
However taking her “absolute feminist line” on the issue, the phallus is the
Roman way of saying “power, success and maledom … the sheer celebration of
being a bloke.”
Q) What are your thoughts on the reasons
for the decline of the Roman Empire? I’m sure you’ll agree with me that it was
the sheer decadence of the woman …
A: “One of the paradoxes about patriarchal
culture is that these guys in control are busy justifying the Roman tradition
by imagining women as fantastically dangerous and in need of all the kind of
male control that men can actually offer them, so what you have to remember is
that there are loads and loads of images in Roman literature of women going
wild and oversexed. Messalina, the wife of the Emperor Claudius, apparently
challenged the prostitutes in Rome to a competition of how many encounters they
could have in one night and of course Messalina won. You could fill ten volumes
with pretty raunchy stories and every single one will be written by a man. We
have almost no writing surviving from the Greek or Roman world written by women
– imagine what we would understand about women in 21st century
Britain, from simply having a collection of Page 3 of The Sun.” Mary concluded
“if I really had a problem with working on patriarchal cultures I would never
have decided to work on Rome.”
Following the Q&A session, the audience
were shown a ‘first look’ clip from Professor Beard’s new BBC series, which is
based on “real ordinary Romans” and their lives, through artefacts as well as
descriptions on their tombstones, which describe amazing details about
individual lives. However I shall not go into any more detail about the series,
as have no wish to spoil anything for those anxiously awaiting its arrival onto
our television screens.
From one twitterer to another |
Finally, after walking back to my car in
torrential rain, I opened my copy of Pompeii to see that Professor Beard had not
only signed it, but personalised the inscription “With best wishes – from one
twitterer to another Mary Beard.”
Note: It is difficult to convey Mary
Beard’s flamboyant personality and dry humour in text. It was clear from the
talk that Professor Beard is driven by enthusiasm and passion which will already
be evident to her readership and I hope I have not done Professor Beard a
disservice in this write up.
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